![]() His admirers consign him to sainthood, and later commentators rip away the halo. ![]() $8.95.) Walter Lewis writes in the introduction that "When a great man dies, he is first eulogized, then dissected. Mathews University of North Carolina, Chapel Hill Speak for Yourself, Daniel: A Life of Webster in His Own Words. These are minor, perhaps minute faults the book is so good that it should be read as an excellent contribution to social history and as proof that historians of religious history are dealing with some of the central issues of American history. Also, some readers may be annoyed by the recurrent italicization of the word "Bible" for no apparent reason. One is inclined to demur from some observations, for example, that the Ritualists of England either by goal, status, or perception were democratic, or that Moody really was "responding" to the actual social problems of the city. Throughout the book he weaves the themes of middleclass consciousness and evangelical articulation, as he follows Moody from Northfield to Chicago to England to Northfield again in his search for ways to get men back into the church and the church back into the center of American life. Trying to show the interdependency of the two without confusing them is a demanding, perhaps impossible, task but, to his credit, Findlay has tried to do so. As a businessman in a business age, Moody conjoined in his person and work the values of the AngloAmerican middle classes and the morals of a simplified Christian theology which have been perceived as identical by both friends and foes. In lieu of an abstract, here is a brief excerpt of the content:ģ54CIVIL WAR HISTORY the necessity of analyzing religion as a social force, of understanding religion as ideology as well as theology.
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